The Father is God


This is not commonly denied, but you never know.  So here's Biblical proof.

While denying the deity of 'God the Father' is not so common, several groups offer aberrant teaching on this point. One sizable group of theists who refuse to call God 'Father' are the Muslims. Latter-Day Saints agree that God the Father is God, but deny that He is Jehovah.


One Father God the Father God of Abraham
Only True God Doubtless Our Father
The Vineyard My Father's House High Priest
Father of the Messiah Israel the Firstborn Touch me Not
Rock Potter and Clay His Offspring
One God and One Lord Father of Lights Father of Mercies
Suffering Servant Abba, Father Born Again
Exclusive Club The Synagogue The Talmud

One Father

"Have we not all one Father? Has not one God created us?  Why do we deal treacherously with one another By profaning the covenant of the fathers?" (Malachi 2:10).

God the Father

"Do not labor for the food which perishes, but for the food which endures to everlasting life, which the Son of Man will give you, because God the Father has set His seal on Him." (John 6:27).

"To Titus, a true son in our common faith: Grace, mercy, and peace from God the Father and the Lord Jesus Christ our Savior." (Titus 1:4).

"Peter, an apostle of Jesus Christ, To the pilgrims of the Dispersion in Pontus, Galatia, Cappadocia, Asia, and Bithynia, elect according to the foreknowledge of God the Father, in sanctification of the Spirit, for obedience and sprinkling of the blood of Jesus Christ: Grace to you and peace be multiplied." (1 Peter 1:1-2).

"For He received from God the Father honor and glory when such a voice came to Him from the Excellent Glory: 'This is My beloved Son, in whom I am well pleased.'" (2 Peter 1:17).

"Jude, a bondservant of Jesus Christ, and brother of James, To those who are called, sanctified by God the Father, and preserved in Jesus Christ: Mercy, peace, and love be multiplied to you." (Jude 1:1-2).

The God of Abraham, Isaac, and Jacob

The Mormons have inherited from the Gnostics of old the conviction that Jehovah, the God of the Old Testament, is not the Father of Jesus Christ. Yet the God of the Old Testament is triune: He is Father, Son and Holy Spirit. He is the Father:

"The God of Abraham and Isaac and Jacob, the God of our fathers, glorified his son Jesus, whom you betrayed and denied before Pilate, when Pilate judged that he should be released..." (Acts 3:13 Lattimore).
"So when they heard that, they raised their voice to God with one accord and said: 'Lord, You are God, who made heaven and earth and the sea, and all that is in them..."The kings of the earth took their stand, and the rulers were gathered together against the LORD and against His Christ." For truly against Your holy Servant Jesus, whom You anointed, both Herod and Pontius Pilate, with the Gentiles and the people of Israel, were gathered together to do whatever Your hand and Your purpose determined before to be done. (Acts 4:24-28).

Only True God

"These words spake Jesus, and lifted up his eyes to heaven, and said, Father, the hour is come; glorify thy Son, that thy Son also may glorify thee: As thou hast given him power over all flesh, that he should give eternal life to as many as thou hast given him. And this is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent." (John 17:1-3).

This assertion of the Father's deity is so absolute and unequivocal that some readers have thought Jesus intended to disown His own deity in calling God the Father "the only true God." But this passage itself testifies to the deity of the Son, in that "life eternal" requires knowing the Son also.

Doubtless

The fatherhood of God is not a uniquely New Testament doctrine; Israel calls upon God as 'Father' in the Old Testament:


"Doubtless You are our Father, though Abraham was ignorant of us, and Israel does not acknowledge us. You, O LORD, are our Father; Our Redeemer from Everlasting is Your name." (Isaiah 63:16).



Our Father

"So He said to them, “When you pray, say: Our Father in heaven, Hallowed be Your name. Your kingdom come. Your will be done On earth as it is in heaven." (Luke 11:2).

The Vineyard

Jesus told the parable of the vineyard:

"Then He began to speak to them in parables: 'A man planted a vineyard and set a hedge around it, dug a place for the wine vat and built a tower. And he leased it to vinedressers and went into a far country. Now at vintage-time he sent a servant to the vinedressers, that he might receive some of the fruit of the vineyard from the vinedressers. And they took him and beat him and sent him away empty-handed...And again he sent another, and him they killed; and many others, beating some and killing some. Therefore still having one son, his beloved, he also sent him to them last, saying, 'They will respect my son.' But those vinedressers said among themselves, 'This is the heir. Come, let us kill him, and the inheritance will be ours.'" (Mark 12:1-7).

The vineyard owner, the Father of the "beloved" Son, is the LORD of hosts:

"Now let me sing to my Well-beloved a song of my Beloved regarding His vineyard: My Well-beloved has a vineyard on a very fruitful hill. He dug it up and cleared out its stones, and planted it with the choicest vine. He built a tower in its midst, and also made a winepress in it; so He expected it to bring forth good grapes, but it brought forth wild grapes...For the vineyard of the LORD of hosts is the house of Israel, and the men of Judah are His pleasant plant. He looked for justice, but behold, oppression; for righteousness, but behold, a cry for help." (Isaiah 5:1-7).



My Father's House

Jesus called the temple at Jerusalem "my Father's house":

"And He said to those who sold doves, 'Take these things away! Do not make My Father’s house a house of merchandise!'" (John 2:16).

The temple at Jerusalem was sacred to none but the LORD God:

"But will God indeed dwell with men on the earth? Behold, heaven and the heaven of heavens cannot contain You. How much less this temple which I have built! Yet regard the prayer of Your servant and his supplication, O LORD my God, and listen to the cry and the prayer which Your servant is praying before You: that Your eyes may be open toward this temple day and night, toward the place where You said You would put Your name, that You may hear the prayer which Your servant makes toward this place." (2 Chronicles 6:18-20).

The Finding of the Saviour in the Temple, William Holman Hunt
The Finding of the Saviour in the Temple, William Holman Hunt


High Priest

Jesus was appointed high priest by Him who said to Him "You are My Son": "So also Christ did not glorify Himself to become High Priest, but it was He who said to Him: 'You are My Son, Today I have begotten You.' As He also says in another place: 'You are a priest forever According to the order of Melchizedek'..." (Hebrews 5:5-6).

He who said "You are My Son" is the LORD God: "I will declare the decree: The LORD has said to Me, 'You are My Son, Today I have begotten You.'" (Psalm 2:7).

Father of the Messiah

In Old Testament passages like these, the LORD owns the Messiah as His Son:

"I will be his Father, and he shall be My son. If he commits iniquity, I will chasten him with the rod of men and with the blows of the sons of men." (2 Samuel 7:14)
"He shall build an house for my name; and he shall be my son, and I will be his father; and I will establish the throne of his kingdom over Israel for ever." (1 Chronicles 22:10).
"He shall cry to Me, 'You are my Father, My God, and the rock of my salvation.' Also I will make him My firstborn, The highest of the kings of the earth." (Psalm 89:26-27).
"I will declare the decree: The LORD has said to Me, 'You are My Son, Today I have begotten You.'...Kiss the Son, lest He be angry, and you perish in the way, when His wrath is kindled but a little.  Blessed are all those who put their trust in Him." (Psalm 2:7-12).

Consequently, He whom Jesus called "My Father" is the living God, the God of Israel.


The First-Born

Only-Begotten His Own Son
Declare the Decree The Beloved
I am Peter's Confession
Apostles' Confession The First-born
My Father Out of Egypt
The Vineyard No Consort




Israel the Firstborn

Israel is God's firstborn:

"Then you shall say to Pharaoh, 'Thus says the LORD: "Israel is My son, My firstborn. So I say to you, let My son go that he may serve Me. But if you refuse to let him go, indeed I will kill your son, your firstborn."'" (Exodus 4:22-23).
"You are the children of the LORD your God; you shall not cut yourselves nor shave the front of your head for the dead." (Deuteronomy 14:1).
"Will you not from this time cry to Me, ‘My Father, You are the guide of my youth?’" (Jeremiah 3:4).
"But I said: 'How can I put you among the children and give you a pleasant land, a beautiful heritage of the hosts of nations?' And I said: 'You shall call Me, "My Father," and not turn away from Me.'" (Jeremiah 3:19).
"They shall come with weeping, And with supplications I will lead them. I will cause them to walk by the rivers of waters, in a straight way in which they shall not stumble; for I am a Father to Israel, and Ephraim is My firstborn. . .Is Ephraim My dear son? Is he a pleasant child? For though I spoke against him, I earnestly remember him still; therefore My heart yearns for him; I will surely have mercy on him, says the Lord." (Jeremiah 31:9-20).
"Hear, O heavens, and give ear, O earth! For the LORD has spoken: 'I have nourished and brought up children, and they have rebelled against Me; the ox knows its owner and the donkey its master’s crib; but Israel does not know, My people do not consider.' Alas, sinful nation, a people laden with iniquity, a brood of evildoers, children who are corrupters! They have forsaken the LORD, they have provoked to anger The Holy One of Israel, they have turned away backward." (Isaiah 1:2-4).
"A son honors his father, And a servant his master. If then I am the Father, Where is My honor? And if I am a Master, Where is My reverence? Says the LORD of hosts To you priests who despise My name." (Malachi 1:6).

Consequently, even before Christ's first advent, Jews prayed to 'Our Father':

"Lord, Father, and Ruler of my life, do not abandon me to the tongue's control or allow me to fall on its account." (Ecclesiasticus 23:1);
"So I sent up a prayer from the earth and begged for rescue from death. I cried, 'Lord, thou art my Father; do not desert me in time of trouble, when I am helpless in the face of arrogance.'" (Ecclesiasticus 51:10, NEB);
"At that point he [Joseph] cried out, calling upon the mighty God to save him from their power.  He said, 'O Father, my God, leave me not forsaken, in the power of the nations.'" (Dead Sea Scrolls, Wise, Abegg, and Cook, p. 334, 74. 4Q371-373, 2Q22).

Israel is a type of the Messiah, with Old Testament verses like these applied, in the New Testament, to Jesus Christ:

"When Israel was a child, I loved him, And out of Egypt I called My son." (Hosea 11:1, Matthew 2:15).
"But when He again brings the firstborn into the world, He says: 'Let all the angels of God worship Him.'" (Hebrews 1:6).

This last is a quote of the Septuagint text for Deuteronomy 32:43:

"Rejoice, ye heavens, with him, and let all the angels of God worship him; rejoice ye Gentiles, with his people, and let all the sons of God strengthen themselves in him; for he will avenge the blood of his sons, and he will render vengeance, and recompense justice to his enemies, and will reward them that hate him; and the Lord shall purge the land of his people." (LXX).

Touch me Not

"Jesus said to her, 'Do not cling to Me, for I have not yet ascended to My Father; but go to My brethren and say to them, "I am ascending to My Father and your Father, and to My God and your God."'" (John 20:17).

The Rock

"Do you thus deal with the LORD, O foolish and unwise people? Is He not your Father, who bought you?  Has He not made you and established you?...Of the Rock who begot you, you are unmindful, and have forgotten the God who fathered you.  And when the LORD saw it, He spurned them because of the provocation of His sons and His daughters.  And He said: 'I will hide My face from them, I will see what their end will be, for they are a perverse generation, children in whom is no faith.'" (Deuteronomy 32:6-20).

Potter and Clay

"But now, O LORD, You are our Father; we are the clay, and You our potter; and all we are the work of Your hand." (Isaiah 64:8).

His Offspring

"And He has made from one blood every nation of men to dwell on all the face of the earth, and has determined their preappointed times and the boundaries of their dwellings, so that they should seek the Lord, in the hope that they might grope for Him and find Him, though He is not far from each one of us; for in Him we live and move and have our being, as also some of your own poets have said, 'For we are also His offspring.' Therefore, since we are the offspring of God, we ought not to think that the Divine Nature is like gold or silver or stone, something shaped by art and man’s devising." (Acts 17:26-29)

One God and One Lord

"For even if there are so-called gods, whether in heaven or on earth (as there are many gods and many lords), yet for us there is one God, the Father, of whom are all things, and we for Him; and one Lord Jesus Christ, through whom are all things, and through whom we live." (1 Corinthians 8:5-6).

Father of Lights

"Every good gift and every perfect gift is from above, and comes down from the Father of lights, with whom there is no variation or shadow of turning." (James 1:17).

Father of Mercies

"Blessed be the God and Father of our Lord Jesus Christ, the Father of mercies and God of all comfort..." (2 Corinthians 1:3);

"...that the God of our Lord Jesus Christ, the Father of glory, may give to you the spirit of wisdom and revelation in the knowledge of Him..." (Ephesians 1:17).

Suffering Servant

Isaiah prophesied that "the LORD" Jehovah would lay the sins of the community onto the Messiah, as a scape-goat:

"All we like sheep have gone astray; we have turned every one to his own way; and the LORD hath laid on him the iniquity of us all." (Isaiah 53:6).

This is helpful in showing Latter Day Saints that Jehovah, the LORD of the Old Testament, is not the Son-only; rather, God the Father is also called 'Jehovah.'

Abba

The adoptive children of God cry out, "Abba, Father:"

"And because ye are sons, God hath sent forth the Spirit of his Son into your hearts, crying, Abba, Father. Wherefore thou art no more a servant, but a son; and if a son, then an heir of God through Christ." (Galatians 4:6-7)
"For as many as are led by the Spirit of God, they are the sons of God. For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, whereby we cry, Abba, Father. The Spirit itself beareth witness with our spirit, that we are the children of God. . ." (Romans 8:14-16).

Born Again

God is in a special sense the Father of believers, "But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name: Which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God. " (John 1:12-13). The Rabbis describe a proselyte as a new-born child: "R. Jose said: One who has become a proselyte is like a child newly born." (Babylonian Talmud, Tractate Yebamoth, 48b). Christians believe in a similar vein, "Jesus answered and said unto him, Verily, verily, I say unto thee, Except a man be born again, he cannot see the kingdom of God." (John 3:3).


The True GodOnly One GodJesus is GodThe Holy Spirit is God


Exclusive Club

People sometimes say that addressing God as Father is unique to Christianity. If they mean to say that the reality of adoption into the family of God is only delivered by the gospel, then they are onto something; but if they mean to say no other religion ever formulated any such concept, they are mistaken. The synagogue also prays to God as Father: "Forgive us, our Father, for we have sinned; pardon us, our King, for we have transgressed; for You do pardon and forgive." (Eighteen Benedictions, Benediction 6). As expressed with a touch of impudence: "The recognition of this fatherhood is all that God wants from Israel. 'All the wonders and mighty deeds which I have done for you,' says God unto Israel, 'were not performed with the purpose of being rewarded (by you), but that you honor me like children, and call me your father.'" (Quotation from Exodus Midrash Rabba, 325, pp. 50-51, Aspects of Rabbinic Theology, Solomon Schechter). Given the Old Testament texts listed above, there is no reason to assume this is a late development.

Even the Greek pagans prayed to Zeus as "Our Father:"

"Then bright Odysseus was to gladness stirred,
And prayed aloud, and spoke, and said a word:
'O Zeus Our Father, may Alcinous now
Fulfill the promise I this night have heard!'" (Homer, The Odyssey, translated by J. W. MacKail, Book Seventh, Volume 1, Books I-VIII, p. 190).

Zeus is a pagan non-entity no doubt, but the pagans imagined him to be the 'father of gods and men.' Jeremiah knew of pagans with similar habits, "Saying to a stock, Thou art my father; and to a stone, Thou hast brought me forth: for they have turned their back unto me, and not their face: but in the time of their trouble they will say, Arise, and save us." (Jeremiah 2:27).

"Never in me be this mind, O our father Zeus, but to the paths of simplicity let me cleave throughout my life, that being dead I may set upon my children a name that shall be of no ill report." (Pindar, Odes, VIII, For Deinis of Aigina, Winner in the Short Foot-Race, The Extant Odes of Pindar, Ernest Myers.)

The 'Fatherhood of God' is not distinctive to Christianity in concept, only in realization. The pagan poet Aratus acclaimed Zeus as father:

"For we are also his offspring; and he in his kindness unto men giveth favourable signs and wakeneth the people to work, reminding them of livelihood. . .Wherefore him do men ever worship first and last. Hail, O Father, mighty marvel, mighty blessing unto men." (Aratus, Phaenomena, 4-16).

Seneca called him "the Father of us all:" "Now God, who is the Father of us all, has placed ready to our hands those things which he intended for our own good; he did not wait for any search on our part, and he gave them to us voluntarily." (Lucius Annaeus Seneca, Letter CX, On True and False Riches). Diodorus Siculus explained Zeus' title of 'Father' by reference to His care and responsibility for man:

"It is for this reason also that names have been given him: . . . Father, because of the concern and goodwill he manifests toward all mankind, as well as because he is considered to be the first cause of the race of men; Most High and King, because of the preëminence of his rule; Good Counsellor and All-wise, because of the sagacity he manifests in the giving of wise counsel." (Diodorus Siculus, Library of History, Book Five, 72.2).

'Zeus' is a false god, but his titles and attributes encroach upon those of the true and living God. Or rather two streams are converging here: a false god who, if Euhemerus' approach is correct, was somebody who at one time was a king of Crete, becoming conflated with an intimation of the truth: "For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse. . ." (Romans 1:20). It cannot be altogether ruled out that true intimations of deity are entombed within the 'Zeus' character, although he has taken on hideous accretions: the 'Zeus' of pagan mythology is a child molester and serial rapist.

The Synagogue

Philo Judaeus was a first century Jewish author who acclaimed God as Father. . .and also Word and Holy Spirit: "And we have shown that God never desists from creating something, but that when he appears to do so he is only beginning the creation of something else; as being not only, the Creator, but also the Father of everything which exists." (Philo Judaeus, Allegorical Interpretation, Book I, Chapter VII):




A non-canonical book of the inter-testamental period, The Wisdom of Jesus son of Sirach, offers prayers to God as Father:

"Lord, Father, and Ruler of my life, do not abandon me to the tongue's control or allow me to fall on its account. . .Lord, Father, and God of my life, do not let me have a supercilious eye." (Ecclesiasticus, 23:1-4).

The Greek text seems to suggest a realization that God is the Father of the Messiah: "I called upon the Lord, the Father of my Lord, that he would not leave me in the days of my trouble, and in the time of the proud, when there was no help." (Ecclesiasticus 51:10 Brenton Septuagint).

As should be apparent from the evidence offered here, calling God 'Father' is not unique to one religion or testament. While His hearers correctly understood Jesus meant something distinctive, even unique in calling God MY Father, this was not because no one at the time called God 'Father.' Some people think what 'God the Father' means in the New Testament is altogether different from what is meant by calling God 'Father' in the Old Testament; in this latter meaning, for example, is included creation, in which the Word and the Spirit participated equally with God the Father. But segregating the evidence into heterogeneous categories introduces confusion rather than clarity; didn't Jesus say, ". . .go to my brethren, and say unto them, I ascend unto my Father, and your Father; and to my God, and your God." (John 20:17)? The wellspring of the very concept of 'Fatherhood' is God the Father: "For this cause I bow my knees unto the Father of our Lord Jesus Christ, of whom the whole family in heaven and earth is named. . ." (Ephesians 1:14-15). Better to let the 'Father' evidence cohere than fly apart.

The Talmud

The evidence from the Talmud, a sixth century compendium of Rabbinic thought,

“The Mishnah (Berakhot 5: 1) states that the ancient holy ones (called Hasidim) spent an hour in preparation prior to prayer 'in order to direct their hearts toward their Father who is in heaven.' This understanding of God as Father continues in synagogues today, where Jews speak of and to Av ha-rachamim ('merciful Father') as well as Avinu malkenu ('our Father, our King') and proclaim, Hu avinu ('He is our Father').” (Levine, Amy-Jill (2009-10-13). The Misunderstood Jew (Kindle Locations 819-822). Harper Collins, Inc.. Kindle Edition.)

An extended lament over the destruction of the temple and the loss of Israel's national homeland echoes the phraseology of the Lord's prayer,

"MISHNAH. . .R. PHINEAS B. JAIR SAYS: WHEN [THE SECOND] TEMPLE WAS DESTROYED, SCHOLARS AND NOBLEMEN WERE ASHAMED AND COVERED THEIR HEAD, MEN OF DEED WERE DISREGARDED, AND MEN OF ARM AND MEN OF TONGUE GREW POWERFUL. NOBODY ENQUIRES, NOBODY PRAYS [ON THEIR BEHALF], AND NOBODY ASKS. UPON WHOM IS IT FOR US TO RELY? UPON OUR FATHER WHO IS IN HEAVEN." (Babylonian Talmud, Tractate Sotah, 49a.)